The anarchic monarchist is a man who, though a republican at heart, has come to the conclusion that in order to achieve his ideals of liberty and justice, a monarchy is necessary. This conclusion has not been reached lightly, but after years of research and consideration. He is no blind devotee of the past or some sort of romantic revolutionary. He does not wish to go back to the days when kings ruled over their kingdoms with an iron fist; he wishes to create a new world order based on freedom and democracy, but also based on equality and hierarchy. He does not believe that it is necessary to tear down the old world order in order to build a new one, but rather believes that it is possible to reform the existing institutions and adapt them to our needs. He does not think that all monarchies are good or even desirable, but that they are better than any of the alternatives.
The anarchic monarchist rejects modern democracy as an inefficient and unjust system of government. He sees it as an inherently unstable system which will inevitably lead to tyranny and despotism unless strict limits are placed on its power by other institutions.. He also rejects liberalism, conservatism, socialism, communism, anarchism and nationalism as ideologies which have proven to inevitably lead to tyranny. Instead he believes in what might be called “constitutional anarchy”: A system of government where each institution is limited by another so that no one has absolute power over anything except themselves.
It is important to recognize that all people have natural rights which must be respected regardless of their position in society. The rights of individuals should be respected, yet it is necessary to limit these rights in order to protect the greater good. The anarchic monarchist does not believe in absolute freedom for all, but rather a system where everyone has an equal chance at liberty and justice.
Fundamentally, there are different types of people in this world: Some are more intelligent than others, some are more talented than others, some are better looking than others, etc. However he also recognizes that these differences do not justify inequality before the law or unequal treatment by society. A person’s natural rights should be respected regardless of their race, sex, religion or any other characteristic. Behaviors such as racism, sexism, or any other form of discrimination is an attack on the individual rights of others.
Although some people are more capable than others, it is necessary to reward these people for their abilities by giving them positions of power over those who are less capable. However, this should not lead to tyranny and despotism because those with power must always answer to those who have less power.
There will always be conflicts between different groups within society and thus we should support a system where all parties have equal access to the law courts so we can resolve our differences peacefully and without resorting to violence. The anarchic monarchist realizes that laws cannot be written which cover every possible situation and thus supports the right of individuals to go outside the law if they feel it is necessary in order to protect themselves from injustice. It is also important to note that having too many laws and regulations can be just as bad as having too few.
It is necessary to have some form of government in order to maintain social order and defend the nation from foreign invaders, but it is also important that this government must not become a tyranny. The monarch exists to ensure that the people are happy and well fed, but if the people are unhappy then they should be allowed to change their ruler without being punished for doing so. It is written that a great ruler does not lord his authority over the people, but is a servant unto all of them.
Absolute equality, because all men are not equal in every way, will never come to fruition. However there is no reason why everyone cannot have an equal chance at liberty and justice provided through law and order rather than total anarchy and chaos. It is important to note that liberty means freedom from oppression rather than freedom from responsibility.
There are two opposing forces in the world: Order and Chaos. The chaotic individual believes that it is necessary to tear down all existing institutions in order to build a new world, while the orderly individual realizes that it is possible to reform the existing institutions and adapt them to our needs. For so long we have believed that we must choose between these two ideologies, but the anarchic monarchist recognizes that both inevitably lead to tyranny if given free reign.
It has become clear as day, for those with eyes open enough to see, that the state is bad. Yes, our government has grown corrupt and immoral; the state no longer represents the interests of the people any longer. Governments have been hijacked by a group of corrupt oligarchs who seek to use the state as a tool for their own selfish gains. The state is bad, and needs to be destroyed.
This position has become more and more popular in recent years, with many political movements springing up around it. However, while these groups are all united in their rejection of the current state system, they differ wildly on what should replace it. Some want to replace it with direct democracy, others with anarcho-capitalism, some with a return to fuedalism. The only thing these groups have in common is that they all want to replace the current state system with something else.
We reject this approach. We believe that there is no replacement for the state, and we believe that all attempts to create one will fail miserably. We do not think it is possible to create a new government which does not become corrupted by power or money and turn into another evil state. For evidence of this, please visit your local library and reach for any decent book of world history. This issue has been the bane of man's existence since the dawn of civilization.
But what if there was a way to get rid of the state without replacing it with anything? What if we could simply dissolve the state, and allow society to organically emerge from the ashes? This is the goal of the anarchic-monarchist movement.
We believe that the state is bad because it is based on hierarchy and domination. The state must be destroyed in order for society to be free. Society can only be free when it returns to a lifestyle that is sustainable at all scales, from the individual to the global. This can only be done by getting rid of the state and all of its institutions.
We believe that an anarchist monarchy is the best way of achieving this goal. Monarchies are based on voluntary submission, rather than coercion. They are also more sustainable because they are less centralized than states. This makes them far less likely to collapse under their own weight, as states often do.
Society will only be free when it is organized along organic lines, rather than hierarchical ones. Monarchies, because they exist in nature, are the best way to achieve this goal, as it is the most organic form of government. It is based on natural law, rather than man-made law. This makes it more likely to reflect the will of the people, and less likely to be corrupted by those in power.
For as long as the people rely on the state for survival, they can never be free. The state will have you break your back for a loaf of bread and a pat on the head. In order to be free, you must be able to provide for yourself and your family independently; and without the state, the people will be able to work together with others in voluntary cooperation, rather than being forced to do so by the state, in order to meet their needs. This will invariably lead to a level liberty that men have not experienced since the founding of the United States of America.
The state is bad, and it must be destroyed.
This is the only solution to the problem of government. We reject all other solutions, and believe that they will only lead to more problems. Even so, we are not total anarchists, we are monarchists, and instead support a new form of governance, one where all power is held by a single person.
The Anarchic Monarchist Manifesto is based on two principles: The Non-Aggression Principle and the Golden Rule. These two principles can be summed up as follows: Do not initiate force against another human being, and treat others as you would like to be treated yourself. This manifesto will attempt to show how these two principles can be used to create a new system of governance which does not rely on any sort of government or state at all.
This new system will have few laws if any, but will have a simple constitution: Obey the king's orders without question. This simple rule will ensure that there is no way for anyone in this society to initiate force against another person or steal from them in any way, thus ensuring that everyone lives in peace with each other and has their needs met by others who voluntarily choose to help them out. Everyone will get what they need from the king, and the king will get what he needs from the people.
This is a new form of governance which has never been tried before, but we believe that it is the only way to create a society which is free from violence and theft.
The Non-Aggression Principle is the most important principle in The Anarchic Monarchist Manifesto. It states that it is wrong to initiate force against another human being. This means that it is wrong to hurt, steal from, or kill another person, for any reason.
This principle is based on the idea that all humans have a right to life, liberty, and property. These rights come from the fact that all humans are alive and have the ability to think and make choices. All men are gifted with these unalienable rights for which no authority can take from them. As such, they deserve to be treated with the utmost respect and not be harmed in any way.
The Non-Aggression Principle is the foundation of The Anarchic Monarchist Manifesto because it is the only way to create a society which is free from the perils of modern society. If everyone follows this principle, then there will be no need for laws or governments, as everyone will be peaceful and cooperative with each other.
The Golden Rule is the second most important principle in The Anarchic Monarchist Manifesto. It states that we should treat others as we would like to be treated ourselves. This is a simple rule which can be used to guide our interactions with other people. If we follow this rule, then we will be sure to treat others with respect and dignity, with empathy and compassion.
The Golden Rule is important because it creates a society based on mutual respect and cooperation. If we all treat each other with kindness and understanding, then we will be able to work together for the common good. This is the only way to create a society which is free from violence, conflict, and usurpers seeking to exploit others for their own gain.
We urge everyone to follow the Golden Rule in their interactions with others. This is the only way to create a peaceful and harmonious society.
The king is the most important part of The Anarchic Monarchist Manifesto. He is the one who holds all power in this society, and it is his sole responsibility to ensure that everyone lives in peace and has their needs met. He is also responsible for ensuring that the society functions smoothly and that everyone has what they need to live a happy and fulfilling life.
This is a symbiotic relationship in which both the king and the people benefit from each other. The king will provide for the people, and the people will provide for the king.
The king is not a dictator, and does not have absolute power. He is instead bound by the Constitution of The Anarchic Monarchist Manifesto, which states that he must obey the orders of the people without question. This ensures that the king is always working for the benefit of the people and that he can be held accountable if he ever does anything which goes against their wishes.
The king is also not a monarch in the traditional sense. He is not a hereditary ruler who inherits his position from his parents. He is instead chosen by the people, through a process of election or appointment. This ensures that the king always has the support of the people and that he can be replaced if he ever fails to meet their expectations.
With this alternative new world order, it would be very unwise for a men in positions of power to begin flaunting their power as if they were born into an elite caste. The people will always be watching the king, and they will not hesitate to remove his power.
We understand that there are many people who feel passionately about their state, often due to a strong sense of national identity. They believe that it is good, and that it must be defended at all costs. We understand that some of these people may even be reading this manifesto right now.
Let it be made clear that we do not hate the people who reside within these states, nor do we condone the dissolution of national or cultural identities. What we do hate, however, is the state.
The state is an inherently bad institution by design, and one that must be destroyed in order for society to be free. This is not a position that we arrived at lightly; it is one that we have come to after years of careful reflection and study. It is not our desire to tread on the people of all nations, but to liberate them.
Upon reflection, it is also understood that some might vehemently disagree with our statements. Even so, we urge you to share this message. Alter it as you see fit, rewrite the entire book if you so desire. We do not care about who takes credit for this work, as long as it is spread far and wide. The only thing we ask is that you keep an open mind, and consider the arguments that we have put forth.
One concern that some might have with this book is what readers might do if they believe it. We can only ask readers to do whatever they feel is necessary. We are not asking anyone to take up arms and fight, nor are we calling for the violent overthrow of any governments. All we are asking is that people consider the arguments that we have put forth, and think about what could be done if enough people came to the same conclusions. Ideally we are attempting to spark a 'velvet revolution' globally, where the people rise up peacefully and demand their freedom from their oppressors.
Other common critiques of this manifesto include the idea that it is utopian, or that it is not possible to achieve. We would argue that it is not utopian, as it is based on the natural order of things. It is possible to achieve, but it will require a lot of hard work and dedication from many people. It will also require a change in mindset, from one of submission to one of freedom, across the globe.
This is a goal worth fighting for, and we hope that you will join us in this fight. It is our duty as human beings to work towards a world where we can all be free. We understand that this is a difficult pill to swallow for many people, but it is one that must be swallowed nonetheless. The state is bad, and it must be destroyed.
It is often said that anarchism is a utopian ideal that will never work in the real world. This could not be further from the truth. Anarchism is not a perfect system, but it is the most logical and practical way to organize society.
There are many reasons why anarchism is the best way to organize society. First of all, it is based on freedom and equality. Everyone has an equal right to freedom and equality, and anarchism upholds these values. Secondly, anarchism is based on voluntary cooperation. People cooperate voluntarily because they believe in the same principles and share the same goals. There is no need for coercion or force in such a society.
Anarchism is based on mutual aid. People help each other voluntarily because they believe in helping others. This creates a sense of community and solidarity, which is essential for a healthy society. Anarchism is also based on self-organization. People organize themselves voluntarily into groups and committees that best suit their needs. There is no need for hierarchy or dictatorship in an anarchist society.
Such a society also inherently shares respect for the environment. The people will work together to protect the environment because they realize that it is essential for our survival. The root of this is humanism. People will be treated with respect and dignity, regardless of their race, gender, or religion.
There is no other system that can offer us such a degree of freedom and individuality. We must overthrow the state system and anarchism must be the future of society if we are to have a chance at a life in which we are abundantly free and equal.
This will not be easy, but it is possible. There are many obstacles that we will face along the way, but with hard work and dedication, we can create a better world for ourselves and our children. Let us work together to build a better future – a future without hierarchy, coercion, or violence. Let us build a world based on peace, love, and prosperity.
One of the most common arguments against monarchy is that it is an inherently oppressive institution. We would argue, however, that monarchy can be a viable option in an anarchist society.
There are a few key reasons why we believe this to be true. First, monarchy is based on the idea of natural hierarchy. This means that it is not something that is imposed from the top down, but rather something that emerges organically from within society. This makes it more sustainable than other forms of government, which often rely on force or coercion to maintain their power.
Second, monarchy is based on the principle of subsidiarity, which means that decisions are made at the lowest level possible. This ensures that power remains decentralized and that people have a say in how they are governed. It also prevents any one person or group from becoming too powerful and abusing their authority.
Third, monarchy is more efficient than other forms of government. This is because it allows for a single person to make decisions quickly and efficiently, without having to go through a long and complicated process. This can be especially useful in times of crisis, when a quick response is needed.
Fourth, monarchy is more stable than other forms of government. This is because it is not based on popular opinion, but rather on the principle of natural law. This means that it can withstand times of hardship and crisis because it is easily over-throne by revolutionaries; the king is inherently incentivized to uphold the interests of the people or they will remove him from power and install a new one.
Finally, monarchy is more just than other forms of government. This is because it is based on the principle of meritocracy, which means that people are rewarded based on their merits and not on their birthright or social status. This ensures that everyone has an equal chance to succeed, regardless of their background or upbringing.
We believe that monarchy can be a viable option in an anarchist society, and we hope that you will consider our arguments.
Many of you are not sold yet, and I understand why. The elephant in the room is obvious: What in the world are we going to do? The state has all the guns, all the money, and all the power. How can we possibly overthrow it?
The answer is simple: we organize. We build grassroots movements and coalitions that unite us under a common banner. We fight for our rights and we never give up. We must also be willing to take risks and make sacrifices. This is not going to be easy, but it is worth it.
There are many things you can do to help promote anarchism and help build the movement. Here are a few ideas:
0) Begin living like an anarchist. Follow the golden rule and become the king of your own household. Treat others with the same dignity and respect you deserve, and work tirelessly to become independent of the state. The state can only take what you give them, so don't give them your time, your money, nor your security. Farm and hunt your own food, collect your own water, and become ungovernable. By not participating in the system, we completely subvert it and deny them their power over us.
1) Learn about anarchism and spread the word. Share articles, videos, and books with your friends and family. Talk about anarchism at dinner parties and social gatherings. Word of mouth is the fastest way for a message to spread. Be a beacon of hope to your neighbors, and a leader as well.
2) Join an anarchist group or organization in your area. There are many groups out there, so find one that best suits your needs. For those prepared and committed to the cause there are off-grid communities which you may participate in. It is also good to devote time towards neighborhood food gardens for your local community. The more you depend on each other, the less you will depend on the state.
3) Get involved in local activism. Protest government policies, march in rallies, and make your voice heard. If you have the heart and courage to be a leader, rally your community in the name peace, love, and prosperity.
4) Support anarchist projects and organizations. This can include donating money, time, or resources. Much of the issue with beginning an anarchist movement is the upfront cost of doing so, however, the costs do become negligible as more people take it upon themselves to volunteer and projects such as communal food gardens become self-sustaining.
5) Stay informed and keep up with the latest news and developments in the anarchist movement. This can be done by reading anarchist publications or websites, or by subscribing to anarchist mailing lists. Don't be afraid to start your own as well! This movement relies upon YOU and YOUR desire to be free.
The most important thing you can do is get involved. Anarchism cannot succeed without the participation of ordinary people. So get out there and start organizing! Anything and everything helps, even simple conversation. It's the small things that count!
Anarchism is a growing movement, and it is gaining more and more support every day. More and more people are beginning to see the inherent flaws in the state system, and they are looking for an alternative. Anarchism offers that alternative, and it is slowly but surely gaining ground.
There are many challenges that we face as anarchists. The state has all the guns, all the money, and all the power. It will not go down without a fight. We must be prepared to face violence and repression head on. We must also be prepared to make sacrifices. This is not going to be easy, but it is worth it.
We must also work to build bridges with other movements. We must work together to create a better world for ourselves and our children. We must build a movement that is inclusive and welcoming, one that celebrates diversity and respects human rights. Only then can we hope to achieve real change.
Let us not give up hope, and let us never lose sight of our goals. The future belongs to us – let's make sure it's a good one.
Anarchic monarchism, as a conservative ideology at its core, arrives at the conviction that the attainment of ideals such as liberty and justice necessitates the establishment of a monarchy. This realization is not hasty, but rather the product of extensive research and thoughtful contemplation. Adherents are not blind devotees of the past, nor are they romantic revolutionaries. They do not long for a return to an era when kings held dominion with an iron fist; instead, their aim is to construct a new world order founded on principles of freedom, democracy, equality, and hierarchy.
Unlike radicals advocating for the complete upheaval of the current world order, the proponents of anarchic monarchism assert that it is not only conceivable but imperative that we thoughtfully reform and adapt existing institutions to meet the diverse needs of our evolving society. It is essential to note that not all monarchies are regarded as inherently good or desirable within this movement. However, compared to the available alternatives, monarchies guided by benevolent rulers offer the best outcomes. By delicately balancing the timeless values of tradition with progress, anarchic monarchism embraces the boundless potential for positive change while preserving conservative elements that foster a just and harmonious society.
Anarchic monarchism absconds the strangling embrace of modern democracy, viewing it as an ineffective and unjust form of governance. Through the lens of history we may perceive democracy as intrinsically unstable, prone to devolving into tyrannical despotism unless stringent checks on its authority are imposed by other institutions. Likewise, we may also dismiss liberalism, conservatism, socialism, communism, chaotic anarchism, and nationalism as ideologies that have demonstrated an inevitable tendency toward oppressive rule.
Instead, the people should uphold a concept that can be referred to as "constitutional anarchy". This entails a system of governance in which each institution is confined by another, preventing any single entity from wielding absolute power, except over oneself. In this envisioned framework, the emphasis lies on the intricate interplay of limitations, ensuring that no individual or entity can wield unbridled authority. The underlying principle is to establish a delicate equilibrium between various authorities, safeguarding against tyranny while allowing for individual autonomy and self-governance.
The most crucial of acknowledgments in this matter lies in recognizing that all individuals possess inherent natural rights that deserve reverence, irrespective of societal status. While we must uphold the significance of individual rights, the nature of human beings creates the imperative to impose certain limitations on these rights to safeguard the welfare of the collective. It is not wise to advocate for unrestricted freedom, but rather for a system wherein every individual is afforded an equitable opportunity; that we may attain liberty and justice for all. The aim is to walk the fine line between protecting individual rights and the common good, without falling down the slippery slope of despondent oppression that plagues the modern era.
Fundamentally, we must also acknowledge the inherent diversity among individuals in our world. Some possess greater intelligence, talent, or physical attractiveness than others. Nonetheless, this ideology upholds the statute that such differences should not be used to justify inequality under the law or differential treatment within society. Regardless of one's race, sex, religion, or any other characteristic, every individual's natural rights must be honored and protected. We must firmly denounce any acts of racism, sexism, or any form of discrimination as they directly infringe upon the fundamental rights of others.
Still yet, because it is true that certain individuals may possess greater capabilities than others, absolute equality will never come to fruition. However there is no reason why everyone cannot have an equal chance at liberty and justice provided through law and order. The importance of acknowledging and rewarding these abilities must be recognized. This recognition often manifests in granting positions of power to those who demonstrate superior capabilities. However, it is crucial to emphasize that such power should never lead to tyranny or despotism. Those who hold positions of power must always be accountable to those subject to said power. This ensures a system where the voices and concerns of all individuals are considered and addressed.
Inevitably, conflicts arise among various groups within society, underscoring the need for a system that ensures equal access to the courts in order to facilitate the peaceful resolution of differences, discouraging resorting to violence. Recognizing the limitations of written laws to address every conceivable situation, this perspective also supports the right of individuals to act outside the bounds of the law if they believe it is necessary to safeguard themselves from injustice. Moreover, it is essential to acknowledge that an excessive proliferation of laws and regulations can be as detrimental to a society as an insufficient legal framework. Despite the necessity for comprehensive legal frameworks, avoiding an overly burdensome regulatory environment is crucial for fostering a stable economy within a just and harmonious society.
The presence of a government is deemed necessary for upholding social order and safeguarding the nation against external threats. However, utmost caution must be exercised to prevent the government from descending into tyranny. Within the framework of anarchic monarchism, the role of the monarch is to ensure the welfare and contentment of the populace. Should the people find themselves discontented, they should possess the freedom to alter their ruler without fear of retribution.
It is firmly established that a truly remarkable ruler does not wield authority as a means of domination, but rather serves as a devoted custodian of the people's well-being. The monarch's duty lies in selflessly tending to the needs and aspirations of all individuals, embodying the principle of servitude to the collective.
Politicians, the media, and political commentators tend to divide the world into two convenient camps; Left or Right, Progressivism or Conservativism, Democrat or Republican. For so long people have believed that we must choose between these two ideologies, but sooner rather than later humanity will recognize that both inevitably lead to tyranny if given free reign.